Written to a Jewish
audience, the book of Matthew portrays Jesus as the fulfillment of all messianic
hopes. The Old Testament predictions
concerning a Coming One who will save and redeem His people is fulfilled in the
Person of Christ. His lineage, His
teaching, His righteousness, and His resurrection show that the kingdom of God
has come and the only proper and saving response is repentance. The flow of the narrative and the emphasis in
Jesus’ teaching demonstrate that to oppose Him will result in wrath when King
Jesus returns. On the opposite side, to
humbly embrace Him and rest only in His sacrificial atonement will bring
forgiveness of sins in this age and life when the Son of Man comes again. Because Jesus has authority not only to
define reality but also to forgive sins, He is a greater Moses whose redemption
for His people is actualized because of his own life, death, and resurrection. Jesus
is not just of David’s line, He is the Lord of David who has inaugurated the
kingdom to provide salvation for Jews and Gentiles alike. While opposition came by Jewish authorities,
His victory over sin and death shows that ultimate authority belongs to
Him.
Ironically,
while the Jewish people were anticipating a deliverer while intending to
establish their own righteousness, they participated in the crucifixion of the
only Righteous One who alone could deliver them from their self-righteousness. All of the prophecies concerning the Messiah
were fulfilled in Jesus who calls people to Himself so that they will be true
children of Abraham. And true
anticipation is in the second coming of Messiah Jesus. He has accomplished full and complete
redemption for all who trust in Him, and therefore his disciples bring the
gospel to the nations.
The emphasis on Jesus' teaching in Matthew also highlights the new righteousness of his new kingdom of disciples. As the Messiah (king) of this new kingdom, Jesus commands what his disciples should do; in Mt. 7:21,24-27 Jesus concludes his first block of teaching by stating the need not only to hear his teaching but to do it; and the climax of the Gospel (Mt. 28:18-20) shows the newly risen king sending his disciples out to make new disciples by teaching them to do everything Jesus commanded (through the power and presence of the Father, Son, and Spirit, in whom they are baptized).
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