Monday, September 2

Reflections on the Trip to Cameroon


Last month, I joined five others to teach pastors, missionaries, and other leaders at Dale Kietzman University in Douala, Cameroon.  Twenty-three students, many of whom had little or no formal theological training before this endeavor, were taught on subjects that are foundational to their lives and ministries.  The mission of Training Leaders International (TLI) is to equip leaders to rightly handle the word of truth, so that they in turn, will be able to equip others.  Through courses like Hermeneutics, Biblical Theology, Evangelism and Discipleship, First Corinthians, and New Testament, we taught these leaders the themes of Scripture and the basic rules of interpretation, walking with them through texts using methods like tracing.  There were two members of our team who are business executives and taught rudimentary business principles to a few, as many are bi-vocational and the need for good work ethic and investment principles is immense.  Through all the stresses and adversities, many lessons were learned through this trip of which I am grateful and will aid me in future ministry.
            I was assigned a number of tasks to complete throughout these two weeks. First, my calling was to teach New Testament (Matthew-Revelation).  On the first day of class, I learned that one of my New Testament classes was canceled and so my lectures were limited to Romans through Revelation.  I taught these twenty-two books in eight, three hour lectures through a French interpreter.  I also led team devotions every morning before we went our separate ways for the day.  This time consisted in prayer with one another and a ten to fifteen minute meditation on a passage of Scripture.  On one Sunday in Douala, I preached at Faith Baptist Church near the airport, also with French translation.
            This was a stressful, dangerous, and chaotic trip; and it was incredibly rewarding.  I expected that the trip was going to be rewarding, but certainly not through the events that transpired. To begin, it was stressful even getting into the country since most of us did not receive our visas until a day or two before our flight.  Our team leader arrived a day late for the same reason.  In addition, the forty or fifty pastors and missionaries that emigrated from Central African Republic for training felt as though the university did not follow through on some of the promises that were supposedly made and left with police and immigration officials getting involved.  As I mentioned, one of my classes was canceled.  This made for a crazy first few days that forced us to be flexible and rely on God day in and day out.  The trip was dangerous as well with a thirty minute unsafe, seatbelt-less car ride to the university from our rest house on the coast.  One night I also was assaulted while we walked to a restaurant after classes.  Although it did not involve any weapons and could have been much worse, the person who grabbed me and attempted to pull me towards him made it plain that we were being watched closely by those that presumably wanted to rob us. 
But the rewarding aspect was teaching and preaching.  Just preparing for this trip was so beneficial for my soul.  I grew in my love for Christ.  I came to treasure His Word more.  I saw more of my inadequacies and His competencies.  And all of this was before the trip.  My need to be completely reliant upon Him was seen even more as these events were occurring around the team.  I was dubbed “the pastor” of the team before the trip began and I saw how much I needed God to guide me in what to say to the team to encourage them and my need to be a genuine lover of Christ and other people. 
The teaching itself was a great learning experience and went beyond my expectations.  It was challenging from the first to the last class to go through so much of the New Testament in such a short period of time, and to have the time cut short through constant translation.  But the students saw my love for Christ and learned much about Jesus and His promises.  To see their progress from day one to day nine was a great encouragement to me as I departed.  It seems as though they have the skills and tools necessary, by the grace of God, to interpret the Scriptures well, to be confident when coming to difficult passages, and to apply the text appropriately to their situations.  Also, I did not expect such a strong stance for the true gospel in the church at which I preached.  But the leadership and many in the congregation are vehemently opposed to the prosperity gospel, which is a comforting thing in a country and a continent which is inundated with this heretical teaching. 
I hope and pray also that the lessons that I learned in Cameroon will remain with me as I proceed on to full-time vocational ministry (Lord willing).  First, reliance upon God is not about a two hour task just before and during a sermon.  Dependency upon God should be a daily, hourly, constant stream of thought and emotion.  I really am not sufficient in myself to affect any kind of spiritual fruitfulness through my teaching and preaching.  The lectures where I felt weakest God seemed to do the most amount of work in the short term.  This is just like God: to show His strength in our weakness.  Also, I learned to rest in and believe the promises of Scripture.  Ultimately, I have no confidence that I will live another day or another hour.  My days are numbered by God, and because my life exists for proclamation for the gospel, may I be sensitive to opportunities, even ones that I do not expect, knowing that God is with me and for me and will help me for His name’s sake.  Also, supremely loving God and doing so through purity, spiritual disciplines, diligence and a good work ethic, shows love not just to God, but to others.  I saw through my victories, through my countless hours of work in preparation, fruit was born.  They may have not seen the sweat of my labor, but they did see the fruit of it, and this was out of my love for the Lord.  So my prayer for future ministry is that I will see things connected more such that my self-control and my grasp of the Scriptures is not seen for my own sake, but instead points to the value of Christ.  In so doing, ministry will not be seen as a public affair, but as a public and private affair which is affected by every aspect of my life.
Some asked me after I returned whether or not I would like to go back.  The answer is mixed, but nothing is quite like having a cross-cultural trip overseas, even to Cameroon.  I love those brothers and sisters and would love to continue to train them.  Regardless, the gospel was preached, the Word was spoken, and I leave the results up to Him.  Whether for two weeks or two years or two decades, it is foolish for me to rely on myself for strength or for fruit.  For, “from him and through him and to him are all things.  To him be glory forever.  Amen” (Rom. 11:36).  And it is for that reason that I look back at the trip with a heart of thankfulness for what He did and look forward in anticipation to what He will do for His glory.

The Book of Revelation


In John’s prophetic, apocalyptic letter he writes to the seven churches in Asia Minor to comfort them during persecution by encouraging them to remain faithful.  Since the Lamb will establish his kingdom, exercise justice, and be the enjoyment of His people, the ones who are afflicted from Satan have the weapons to wage war against the flesh and conquer.  Because the truth is firmly held by believers, false teaching loses its appeal and the worship of the transient world pales in comparison to the worship of the everlasting King.

The author uses vivid imagery to have a plot which points to the final end of believers and unbelievers and the culmination of history.  His first image (1:9-3:22), describes the glorified Christ who visits the seven churches.  Christ calls them to not fear suffering (2:10) and to conquer immorality by holding fast to his words, promising the morning star for those who do (2:18-26).  John next sees the judgment of the nations before the throne of heaven (4:1-16:21).  Amidst the backdrop of worshipers from every tribe and tongue John shows that God will eventually avenge the blood of his servants (6:9-17). Indeed, when Babylon is destroyed and Christ returns (17:1-21:8), the rejoicing of heaven comes as the marriage of the Lamb draws near (19:7-8).  The immoral ones are not found in the book of life and are destroyed and the ones who share in the resurrection and who conquer rejoice, for God makes His dwelling with man (20:12-21:8).  Finally, John describes the fourth vision of the Christ being the reward of His people, and creation being renewed (21:9-22:5).  The lamp of the city is the Lamb and the radiance of the dwelling is the glory of God which tolerates no evil.  The descendent of David is worshiped and satisfies His people forever (22:6-21).[1]


[1] The outline for this summary is dependent upon Dr. Jason Meyer’s 23rd NT Lecture, Slides 32-35.

The Book of Jude


Jude writes so that the recipients[1] will contend for the faith (3) and counter antinomianism that brings impurity (5-16).  Being kept (1) they ought to keep themselves in the love of God (21), waiting for the Lord who is able to keep them (24).


[1] See Dr. Jason Meyer’s 21st NT Lecture, Slide 61.

The Book of 3 John


John writes to Gaius to communicate his joy that he walks in the truth (4).  He shows this by sending others in a manner worthy of the Lord (5-8) and Demetrius also lives a true testimony.  Diotrephes, however, shows by his selfishness that he is condemned (9-11) and has never seen God.[1]


[1] See Dr. Jason Meyer’s 22nd NT Lecture, especially Slide 32.

The Book of 2 John


John writes to believers to walk in the truth by loving brothers (4-6) and by disassociating from those who do not abide in the teaching about the Son (7-9) so that what is worked for would not be nullified but have its reward (8).[1]


[1] See Dr. Jason Meyer’s 22nd NT Lecture, especially Slide 31.